Meditation
The world is not as it is explained to you.
It is much more beautiful.
Since time immemorial, our sisters and brothers from the universe have been accompanying our development and helping humanity on earth.
Now God has decided to awaken humanity to make clear to us our responsibility towards creation.
In the future there will be no more nations, God makes us realize that we are all children of one earth.
God gives the whole world love, peace, freedom and truth.
2.
Let us not believe what we are supposed to believe, but let us believe what we experience personally and ourselves. Foreign experiences – if we recognize them as our truth – rob us of our own personality (even if the ego is an illusion and not of permanence) and make us dependent. God does not want to see us in bondage, but free. We should not be open to the lie that there is a hell in which we are punished for our actions. Those who want to make us believe that there is a hell, do not know or want to bind our spirit and keep us dependent. There is no hell. God loves and IS in everything, therefore also in us. „Retribution“ – whether good or bad – arises only through the karmic law, the law of becoming, of cause and effect. We „atone“ for our bad deeds in future lives and good deeds are rewarded. This is not a punishment, but the process of learning. It is NEVER too late to repent. Reincarnation is a component of eternal life. Since the cosmos knows the demands for proof of reincarnation, it will exist in the future. We all simply aspire to the light of God, without heaviness and without effort, but through work. We are not „by chance“ in the here and now. There is no coincidence. The stars teach us that now the age of the Holy Spirit begins. For everyone and everyone. Only love, grace and mercy apply from eternity to eternity. We are blind, although we could see.
3. Self-programming Meditation
I seek refuge with all Buddhas and Bodhisattvas and offer them my peace. I choose loving and peaceful thoughts and can thus perceive a loving and peaceful environment. Forgiveness is the key to happiness. The highest truth is love and the highest wisdom is the peace that is inherent in it. Peace and love should fill all sentient beings and bring us into harmony with ourselves. I walk the path of light and do not trouble myself, even when all life is suffering. There is no negativity, only balance. I walk the middle way and walk the noble eightfold path. The harmony of the self lets me perceive higher dimensions. I transform myself by thinking, feeling and being peace and love. My higher self guides me and leads me to the light. I repent of my thoughts and actions that were created in me through ignorance. I follow the path of truth and confess. Self-conquest and peace are one. Delusion arises through ignorance of the truth and is overcome through love. I am.
4.
Buddha Gautama Siddharta Shakyamuni teaches that a right view is formed by the voice of another and one’s own reflection. So it is possible to change one’s consciousness and that is why we should tackle this. Whoever wants to experience love and peace should know that it is one’s own way of looking at things, one’s own point of view, that allows one to perceive the world peacefully. This does not mean that one does not perceive or deny warlike conflicts, environmental pollution or other suffering, but if one changes one’s perspective on this, perception also changes. A higher view of things can be achieved through contemplation exercises, which involve a concentration on one’s own self. Overcoming the ego-illusion – by realizing that life means change and that we are all in a constant state of change – is the starting point of meditation. The recognizing self can thus overcome itself by understanding that we are made of change and are subject to processes that cause this change. The cause of suffering, the Sublime One teaches, is thirst – the desire to live. It triggers a series of processes that make all sentient beings experience suffering. Only one third of the suffering in the universe is necessary to sustain it, two thirds is self-induced. A mind monad, which arises and dies in variable proportions (thus being subject to change) can be described in the formula of arising in dependence (pratitya-samutpada, Skrt.). This formula from the causal nexus is expressed in its most succinct form: Through (1) ignorance as a precondition, (2) driving forces arise, through driving forces (3) a consciousness, through a consciousness (4) a spiritual-bodily individuality, through an individuality (5) the six senses, through the six senses (6) touch, through touch (7) sensation, through sensation (8) thirst, through thirst (9) desire for life, through desire for life (10) karmic becoming, through becoming (11) rebirth, through rebirth (12) aging, dying, grief, lamentation, suffering, grief and despair [last two paragraphs off: Prof. Helmuth von Glasenapp, „The five world religions“, Bertelsmann, Eugen Diederichs Verlag, 1963, 1991]
May we reflect and meditate on it.
