Globalization

Let us take a look at what politicians and industrialists alike have called „globalization“, a sell-out of the world with positive connotations.
For a better understanding, I will give an example to illustrate where the threat to a global economy lies. In 1995, a well-known American trading company was richer than Israel, Poland and Greece combined – and this company was only the twelfth largest in the world at that time.
Globally active companies with a classic structure are usually managed by a management board, which in turn is answerable to a supervisory board. Those leaders of global financial and trade flows, who are presented to the public, are themselves „noble“ companies, which seem to be well known to those of us who have studied the role of Freemasonry, Logentism, secret organizations and other „general“ metastructures. Capital and trade flows, real estate and labor are centered and concentrated in the hands of the few, who are not bound by any parliamentary control or corporate governance (like a constitutional raison d’Etre). This means in detail that the prosperity or ruin of entire economies and continents lies in the stranglehold of individuals whose concern is to gain even more power, influence and capital and thereby experience self-affirmation.
These beings are by no means – in the strict sense of the word – confused souls who are not aware of the consequences of their actions, but rather agents of negative cosmic forces (asuras, Sanscrit) who are mostly dedicated to selfish reason and the „lower“ aspects of their emotions.
State and economic leaders of the – as they themselves like to say – „free world“ pass the balls to each other, whereby the role of politics (which should actually appear to point the way forward and form structures) is reduced to the function of the person who is only allowed to „deliver the cheque“ that someone else has issued.

The system is based on exploitation, although in my opinion it cannot be said in general terms that anyone who can be assigned to the I. World is per se an exploiter and feudal prince of the III. World. Nevertheless, we in the G7 (and other „emerging economies“ in transition to the capitalist economic system) consume goods that are produced at starvation wages and often in slave labour (one can also be a slave without being called one) in poorer countries of this beautiful planet, reduced to production. And finally, the World Trade Organisation (WTO) does not provide for sanctions for the export of goods produced in slave labour.
Why do we (the people, the sovereign of a nation) seem to be indifferent to this?
Because in the First World, we are mostly the beneficiaries of goods, commodities and services that are offered for sale like the glass beads that Columbus once offered to the North American Indians as a gift, in exchange and at the price of giving up their freedom. If selfishness and „wanting to have“ blind us in such a way that we are indifferent to the fate of our brothers and sisters in the face of their immediately experienced need (and we are all indifferent until our thinking turns to ACTIVE action), we should not be surprised and complain that our voice is not heard.
I demand responsible and compassionate action from anyone who wants to change the existing conditions – including and first of all from myself.
Nearly 150 million children between the ages of five and 14 are in full-time employment worldwide, but we rarely manage to think outside the box.
Let’s look at the power of the media critically and with a sighted eye; let’s slap our leaders on the paws (figuratively speaking – I’m against violence, but I’m also against passivity) and let’s not look at our business leaders with the same eye that children point at pop stars. May our hearts, minds and feelings let us all once again (and finally) follow the paths our souls long for – the paths of compassion and mindfulness – and may we all finally ACT !!
„Freedom is always the freedom of those who think differently“
Rosa Luxemburg
„Sedition must become a profession of faith.“
„If you are not sure, do the following test: Think about the face of the poorest and weakest person you have ever met and ask yourself if the step you are about to take will help that person.“
Mahatma Gandhi